Posted: November 22, 2016
Unit Test...Chapter 1/2
| Attachment | Size |
|---|---|
 period_3_-_nov._22.pdf | 193.98 KB |
Mr. Hallihan - Archived 09/19
MATH HELP... Tuesday's at 12:30 - 1:00 & Wednesday's at 3:30 - 4:30
Posted: November 22, 2016
Date:
Mon, Nov 28/16 9:40 am
Posted: November 22, 2016
- reviewed for test...on Friday
- see lesson for review terms, questions and crossword
| Attachment | Size |
|---|---|
| period_2_-_nov._22.pdf | 685.6 KB |
Posted: November 21, 2016
- went over questions from review...test on Chp. 1/2 tomorrow!
- did my momathemagician trick...support the cause https://ca.movember.com/mospace/7161689(link is external)
HOMEWORK: Prepare for test!
| Attachment | Size |
|---|---|
| period_5_-_nov._21.pdf | 1.69 MB |
Posted: November 21, 2016
- went over questions from review...test on Chp. 1/2 tomorrow!
- did my momathemagician trick...support the cause https://ca.movember.com/mospace/7161689
HOMEWORK: Prepare for test!
| Attachment | Size |
|---|---|
| period_3_-_nov._21.pdf | 1.28 MB |
Posted: November 21, 2016
- discussed details on research paper... see this post: http://mvhs.nbed.nb.ca/mr-hallihan/note/period-2-research-paper-information
- finished lesson on Species at Risk
- checked out Hinterland Who's Who website... http://www.hww.ca/en/index.html
| Attachment | Size |
|---|---|
| period_2_-_nov._21.pdf | 1.15 MB |
Posted: November 21, 2016
Date:
Tue, Nov 22/16 9:40 am
Posted: November 21, 2016
Date:
Fri, Dec 16/16 9:21 am
MLA Formating, 4 - 5 pages double spaced with Times New Roman font, work cited page and title page can be MLA style.
* I will read drafts up to December 9th.
Posted: November 21, 2016
Be sure to use these resources when writing your paper...deadline is December 16th!
| Attachment | Size |
|---|---|
| env._sci_120_-_research_resources.pdf | 493.3 KB |
| research_project_-_fisheries_ideas_fall_2016.pdf | 294.03 KB |
| env._sci._120_-_research_paper_rubric.pdf | 54.79 KB |
Posted: November 21, 2016
- finished up chapter 2
- reviewed for test...Tuesday!
HOMEWORK: Practice from textbook
| Attachment | Size |
|---|---|
| period_5_-_nov._17.pdf | 1.4 MB |
